Scroll down for free MP3s, books and videos refuting Postmodernism.
Postmodernism: The Sinful Love Of Unbelief and Hatred Of Truth
"We glorify God by believing. Rom 4:20. 'Abraham was strong in faith, giving glory to God.' Unbelief affronts God, it gives him the lie; 'he that believeth not, maketh God a liar.' 1 John 5:10. But faith brings glory to God; it sets to its seal that God is true. John 3:33. He that believes flies to God's mercy and truth, as to an altar of refuge; he engarrisons himself in the promises, and trusts all he has with God. Ps. 31:5. 'Into thy hands I commit my spirit.' This is a great way of bringing glory to God, and God honours faith, because faith honours him. It is a great honour we do to a man when we trust him with all we have, when we put our lives and estates into his hand; it is a sign we have a good opinion of him. The three children glorified God by believing. 'The God whom we serve is able to deliver us, and will deliver us.' Dan 3:17. Faith knows there are no impossibilities with God, and will trust him where it cannot trace him."
- Thomas Watson, A Body of Divinity, p.12 (on the Puritan Hard Drive), emphases added. This quotation was located using the Master Search Index on the Puritan Hard Drive, during a search for the word "unbelief."
A search for "unbelief," using the Master Search Index (on the Puritan Hard Drive) returns 10,815 results in 825 documents, all available in the context of one line (and listed alphabetically by book title, including the author of each book). Also, if you click on any of these individual Master Search Index results for "unbelief," the Puritan Hard Drive opens the book to the correct page and highlights the word "unbelief"!
There are also 300 Reformation resources (books, MP3s and videos) under the category "Cults, False Religions, Psychology, Humanism" on the Puritan Hard Drive.
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FREE REFORMATION RESOURCES REFUTING POSTMODERNISM
What is the Emerging Church Movement, and why is it a problem? (Postmodernism) by Phil Johnson (FREE MP3)
Hazards Of Emerging Church Leaders, Neo-Evangelicalism, Postmodernism, Catholicism by Richard Bennett (FREE MP3)
Postmodern Times by Gene Edward Veith (FREE MP3)
Post-Modernist Non-sense by Dr. Curt Daniel (FREE MP3)
First Commandment: Exposing the Idolatry of Arminianism, Roman Catholicism, Cults, Post Modernism, etc. by Greg Price (FREE MP3)
Postmodernism: What is it and Does it Matter? by David Silversides (FREE MP3)
A Major Demonic Deception And Delusion In Our Day
This sermon contains excellent insights into the Devil's methodology for the deception of modern (Humanistic) man, societies and even "churches." Also included is the biblical remedy to these specific demonic lies. To further lay the axe at the root (Matthew 3:10) of Postmodern and Humanistic folly and heresy, as it manifests itself in individuals, families, churches and the state (civil government, morality and law), see the free MP3 by pastor Greg Price, The First Commandment: Exposing the Idolatry of Arminianism, Roman Catholicism, Cults, Judaism, Islam, Humanism, Materialism, Postmodernism, etc. (Comment by Dr. Reg Barrow, President, SWRB).
Evangelical Postmodern Diversification by Dr. C. Matthew McMahon (Free Online Article)
Message Summary by David Silversides (below)
1. What is Postmodernism? The development of Modernism from Greek philosophy to the Enlightenment - human reason aided by scientific exploration the basis for absolute truth - Darwinism and the denial of a Creator God - World Wars and ruthless dictatorship - Postmodernism born out of disillusionment as Modernism holds no real answers.Postmodernism essentially scepticism, proposes the idea that truth cannot be known. The essential elements of Postmodernism:
a) Relativism and pluralism
c) Political correctness
2. How Postmodernism affects our society. Some examples: in personal conversation; moral principles; political truthfulness. Postmodernism which at first affected the arts in breaking all the norms of beauty and order now further infiltrates many aspects of our society.
3. Our response to Postmodernism. It's not new but a way of justifying rebellion against God - it's an absurd contradiction and its response to moral questions and true/false religion wholly inconsistent - Christians must confront the absurdity of it on every hand as it makes inroads into the family, the state and the church.
The Post Modern Catechism (Free Online Text)
The Gospel and Postmodern Minds: How Do We Reach Out to a Changing Culture Without Selling Out? by Dr. D.A. Carson (FREE MP3)
Postmodernism Workshop by Dr. D.A. Carson (Many free MP3s)
POSTMODERNISM REFUTED (FREE REFORMATION RESOURCES)
Cartoon above by James Lawson, author of the Calvinistic cartoon book,
Therapeutic Insanity! (used by permission).
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The following is an overview of how Postmodernism affects the church in manner in which doctrine is redefined. If one desires to completely overhaul the systematic theology of the church, they are taking into their bosom the very foundations of postmodern methodologies.
"Stand in the ways and see, and ask for the old paths..." (Jeremiah 6:16)
Liberal Protestantism is one of the most destructive movements within modern Christian thought because it 1) redefines and reinterprets orthodox ideas to fit new categories of thought, and 2) removes objective truth and absolute standards. In other words, though postmodernists would not claim this in every area (though some would) truth changes. If this is not blatantly stated, it is practically accomplished. This movement gave way to atheistic theories such as Darwin's evolutionary theory. If the pseudo-intellectual theory of evolution can take root in Postmodern thought, and reside there with any degree of comfort, then its existence in relativity to Christian teaching and the God of the Bible, is at complete odds with it, or at least should be at odds with it. For the postmodern theologian, almost all Christian beliefs will come to be regarded as "seriously" out of line within modern cultural norms. Most of the time, Christian beliefs are "completely" redefined, or orthodox beliefs abandoned, as liberal theologians reinterpreted them.
Postmodern Liberalism places an immense weight on the notion of universal human religious experience, and denies absolute truth, as well as the objectivity of truth. It emphasizes transient cultural relationships, and surrenders Christian theology at the expense of changing times or the need for a new and fresh redefining of terms. Postmodernism has come to be known as a "cultural sensibility" without absolutes, fixed certainties, or foundations. It delights in pluralism, and divergence, and thinks in terms of situational ethics. Postmodern philosophers are as diverse in their theological outlook as they are many. They are primarily concerned with the developments of liberal theology, and how theology affects and interpolates with culture.
In regard to Biblical thought, deconstructionist ideas are a primary aspect of Postmodernism which teaches the critical method that virtually declares the identity and intentions of the author of a text are irrelevant to the interpretation of the text. Therefore, before the interpretation is given, there is really no meaning to the text but what one brings to the text or reads from it. (This actually applies to any text or idea that is read.) Traditional and academic biblical interpretation is overthrown, and any type of systematization of information (systematic theology) is hostile to the framework of postmodernism. Postmodernists, then, tackle a type of "biblical" interpretation in a biblical theology (wherever their theology would lead them) over a systematic theology which sets certain undeniable lines and guides for historical orthodoxy.
The affects of Postmodernism can be seen in the church in a liberalism that infects the manner in which hermeneutics affect systematic theology and exegesis. With postmodern theology of any kind there is always the inherent characteristic of redefinition for the sake of clarity or relevancy. Postmodern theologians take old ideas, strip them of their meaning, reinvent these ideas with a type of cultural relevancy, and then pass them off as biblical teachings under the guise of a new paradigm shift that must take place due to changing times. However, new angles usually represent old deviant ideas and heretical concepts repackaged as the truth.
Postmodern Liberalism does not have to deny all matters of the Christian Faith, it simply needs to take old orthodoxy and redefine it to means something else, or something they think is more relevant. In terms of the Federal Vision or Auburn Avenue theology which is a current strain sorely affected by Postmodernism, it is establishing the idea of covenant faithfulness (or the objectivity of the covenant) for the covenant community as the deciding factor surrounding soteriological ideas, instead of following the classic doctrines of imputation following the Covenant of Works and Covenant of Redemption. In this need for change away from classic formulations Doug Wilson says, "One of the great reformational needs in the Church today is the need for us to understand the objectivity of the covenant." This is really the underlying idea as to the way many are taking the idea of "reformation" and substituting the classic idea of "reformation" to the postmodern idea of liberal theology and redefinition. "Reformation", though, is defined by Webster's Dictionary as "a 16th century religious movement marked ultimately by rejection or modification of some Roman Catholic doctrine and practice and establishment of the Protestant churches." Taking this biblically further, to define reformation biblically, in association with the same ideals and principles of the Reformation of the 16th century, True Biblical Reformation is only accomplished through the Word of God, is always joined to a solemn resolve to continue to follow God's Word and is always a thorough reform. Without adhering to these three maxims, reformation in the church will never take place. Postmodernism takes this biblical idea and diversifies it subjectively instead of adhering to it objectively. Redefinition, then becomes a new fabricated pseudo-reformation. In such a re-fabrication, the substance of everything housed with the objectivity of the Word of God is replaced by the subjectivity (not objectivity) of a fictitious "covenant faithfulness" that such a "vision" wishes to employ.
Evangelicals, in this strain of postmodern thought processing, are diversifying theology instead of seeking unity. Unity is practically seen in subscriptionism to Biblical truth found in the theological traditionalism of exegetical work tried and tested, and to the historic creeds and Reformed confessions. In other words, those to whom Christ is communicating His truth remain on the same theological page throughout history. Truth is unchanged and unchanging. Orthodoxy, then, remains the same. That is why confessions exist and that the mission of the church could not function without the unity behind them. Hetherington states, "Thus a Confession of Faith is not the very voice of divine truth, but the echo of that voice from souls that have heard its utterance, felt its power, and are answering to its call. And, since she has been instituted for the purpose of teaching God's truth to an erring world, her duty to the world requires that she should leave it in no doubt respecting the manner in which she understands the message which she has to deliver. Without doing so, the Church would be no teacher, and the world might remain untaught, so far as she was concerned." Diversity, then, is at the crux of misrepresenting historical orthodoxy. Orthodoxy itself is defined as "conforming to established doctrine". Not diversifying a doctrine already established and accepted.
However, advocates of the New Perspectives on Paul, Federal Vision or Auburn Theology find a need to verbally say they hold to Reformed Theology, yet find it necessary to overhaul it with redefinition. Yet, there is a great difference between further defining a doctrine, and redefining a doctrine.
... secondary sourcing is typical because primary sources would stand in utter opposition to these postmodern trends of redefinition (which is one of the reasons why all the Reformation source documents on the Puritan Hard Drive are so important - ed.). The advocates of the New Perspectives on Paul and Federal Vision need to stop reading secondary and tertiary work on these issues, and instead begin reading both historical theological sources and modern scholarship on these issues. In reading primary sources that would the eliminate the "grapevine" affect of interpreting what another interpreted about what the other read. Take note from J. Ligon Duncan when he says, "As to the core of doctrine in the Confession, it is clear that classic federal theology is so much a part of the warp and woof of the Westminsterian system, that removal of any component of its covenantal theology would bankrupt the very idea of 'Westminsterian system of theology' of any meaning. Therefore, those who have expressed reservation about the Confession's covenantal system (in both nineteenth and twentieth centuries) are not so much questioning particular doctrines of the confession as they are the very heart of its theological system."
In considering how Postmodernism affects the church radically by removing key supports to its theological axis, it is easy to see how unity is diversified into a pluralistic theological mess. Confessions (like the Westminster Confession of Faith) ought to bring unity among the faithful as exegetical standards, not diversification. Postmodernism creates diversification instead of unification because old orthodoxy must give way to new trends in thought. Hetherington rightly says in opposition to redefinition, "the formation of a Creed, or Confession of Faith, is imperatively necessary; and thus it appears that a Church cannot adequately discharge its duty to God, to the world, and to its own members, without a Confession of Faith." In other words, confessions regard unity as paramount, having the same biblical exegesis that other pastors and theologians have had in history. They are to be godly plagiarists of God's ideas. Christ has given His church pastors and theologians for a reason, gifting them suitably to the task of bringing forth the Word of God to the people of God in His church (Eph. 4:11ff). Christ is not interested in a diversity of biblical interpretations in His Word. Rather, He desires His people to know the truth, for only "the truth" sets them free. As Christ testified in John 8:32, "...you shall know the truth, and the truth shall make you free." The Apostle John said in 3 John 1:4, "I have no greater joy than to hear that my children walk in truth." Without knowing the truth, how could anyone follow the truth? Postmodernism removed the stability of the truth for a diversity of cultural changes that ebb and flow along with every milieu that comes along. Today it is the Federal Vision and the New Perspectives on Paul. Tomorrow it may be something different, new, or "cutting edge." But in any case, whenever redefinition and reformulation becomes a theological movement's banner, the church should take immediate notice and make declarations that hold fast to Scriptural subscriptionism to Reformed orthodoxy. Without unification on what is known to be true, there is no unification at all.
Evangelical Postmodern Diversification within the contemporary church, then, is one of the most dangerous antagonists to the Bible, and the historical Christian faith. It allows a sinful pragmatism to enter the church, and novelty in creating new ways to redefine, thus destroy, orthodox doctrine. May we take a lesson and heed God when He says:
"Thus says the LORD: 'Stand in the ways and see, And ask for the old paths, where the good way is, And walk in it; Then you will find rest for your souls.' But they said, 'We will not walk in it.' 17 Also, I set watchmen over you, saying, 'Listen to the sound of the trumpet!' But they said, 'We will not listen.' 18 Therefore hear, you nations, And know, O congregation, what is among them. 19 Hear, O earth! Behold, I will certainly bring calamity on this people - The fruit of their thoughts, Because they have not heeded My words, Nor My law, but rejected it." (Jeremiah 6:16-19)
The complete article from which the excerpts above (with emphases added) are taken, and the footnotes, are at Evangelical Postmodern Diversification by Dr. C. Matthew McMahon. This full article is excellent and is highly recommended by Still Waters Revival Books.
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