History of the Westminster Assembly of Divines, by William Hetherington (13 Free MP3s, Free Book, etc.)
Restoring Of the Ruined Temple Of the Covenanted Reformation (Covenanter Quotes and Free Reformation Resources)
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- "The Westminster Confession of Faith (WCF) is the greatest, most accurate, and most biblical of all the creeds of the Christian church. The church of Christ cannot be creedless and live. Especially in an age of doubt and confusion, it is her duty to define and proclaim the one true faith. Nowhere has the Reformed church done this so effectively as in the Westminster family of documents. The Westminster Standards represent Reformed thinking at its purest and best. The Westminster Standards were intended, as part of the covenanted reformation taking place during its compilation, to be the binding confessional standard for every individual, family, school, university, church, court, and legislature in England, Scotland and Ireland - and in 'all his majesty's dominions' (including Canada, the United States, Australia, etc.). The Westminster standards were produced in fulfillment of the Solemn League and Covenant, an international covenant with God and some of the most powerful nations on earth at the time of its publication. This Solemn League and Covenant and the Westminster Standards were produced to provide the blueprint for all levels of society to come into obedience to the Word of God in its fullness." - Cited from the "Further Study" section of Greg Barrow's The Covenanted Reformation Defended
History of the Westminster Assembly of Divines, by William Hetherington (13 Free MP3s, Free Book, etc.) The Ordinance of Covenanting (1843), by John Cunningham (Powerful Covenanter classic!)
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History of the Westminster Assembly of Divines, by William Hetherington (13 Free MP3s, Free Book, etc.) - "The Westminster Confession of Faith (WCF) is the greatest, most accurate, and most biblical of all the creeds of the Christian church. The church of Christ cannot be creedless and live. Especially in an age of doubt and confusion, it is her duty to define and proclaim the one true faith. Nowhere has the Reformed church done this so effectively as in the Westminster family of documents. The Westminster Standards represent Reformed thinking at its purest and best. The Westminster Standards were intended, as part of the covenanted reformation taking place during its compilation, to be the binding confessional standard for every individual, family, school, university, church, court, and legislature in England, Scotland and Ireland - and in 'all his majesty's dominions' (including Canada, the United States, Australia, etc.). The Westminster standards were produced in fulfillment of the Solemn League and Covenant, an international covenant with God and some of the most powerful nations on earth at the time of its publication. This Solemn League and Covenant and the Westminster Standards were produced to provide the blueprint for all levels of society to come into obedience to the Word of God in its fullness." - Cited from the "Further Study" section of Greg Barrow's The Covenanted Reformation Defended
- "But the man who penetrates a little deeper into the nature of those unrevealed but powerful influences which move a nation's mind, and mould its destinies, will be ready to direct his attention more profoundly to the objects and deliberations of an assembly which met at a moment so critical, and was composed of the great master-minds of the age; and the theologian who has learned to view religion as the vital principle of human nature, equally in nations and in the individual man, will not easily admit the weak idea, that such an assembly could have been an isolated event, but will be disposed earnestly to inquire what led to its meeting, and what important consequences followed. And although the subject has not hitherto been investigated with such a view, it may, we trust, be possible to prove, that it (the Westminster Assembly -- RB) was the most important event in the century in which it occurred; and that it has exerted, and in all probability will yet exert, a far more wide and permanent influence upon both the civil and the religious history of mankind than has generally been even imagined." - William Hetherington, History of the Westminster Assembly of Divines, p. 17, emphases added (SWRB Reprint), on the Puritan Hard Drive
- "Another instance in which posterity is recognized in covenant obligation is found in Joshua 9:15. This covenant was made between the children of Israel and the Gibeonites. Between four and five hundred years after that time, the children of Israel are visited with a very severe famine, in the days of David. 2 Sam. 21:1. And it is expressly declared by the Lord that, 'It is for Saul, and for his bloody house, because he slew the Gibeonites.' And at the same time, v. 2, that very covenant is recognized, and the breach of it is stated, as being the formal reason of the divine displeasure. Now, had it not been for this covenant, the extirpation of the Gibeonites would not have been imputed to Israel as a thing criminal; for they were comprehended in Canaanitish nations, which God had commanded them to root out." - William L. Roberts, The Reformed Presbyterian Catechism (1853, emphases added), pp. 139-140, on the Puritan Hard Drive
- "Christians have often entered into social covenants. The early fathers make mention of acts of covenanting, and even of subscriptions affixed to such covenants. The Waldenses covenanted. During the Reformation of the sixteenth and seventeenth centuries, such covenants — more or less perfect — were frequently sworn. We may specify the League of Smalcald in 1536, in which the Reformed German Waldensian churches and the German Protestants in 1571, to adhere to the Reformed religion: the oath taken in 1537 by the Senate and people of Geneva to the leading articles of the Christian religion and discipline as then reformed; this engagement being afterwards extended, as a league so as to include Berne and Lausanne: the covenants of the Hungarian, Transylvanian, and Holland reformers: and, lastly, and chiefly, the covenants of our ancestors in the British islands. In fact, it has been truly said that “the history of the church’s reformation in the sixteenth and seventeenth centuries, is written in her covenants.” - James M. Willson, Reformed Presbyterian, from https://www.facebook.com/groups/covenanter.org/ (emphases added)
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- It has been truly said that “the history of the church’s reformation in the sixteenth and seventeenth centuries, is written in her covenants.""Christians have often entered into social covenants.The early fathers make mention of acts of covenanting, and even of subscriptions affixed to such covenants. The Waldenses covenanted. During the Reformation of the sixteenth and seventeenth centuries, such covenants—more or less perfect — were frequently sworn. We may specify the League of Smalcald in 1536, in which the Reformed German Waldensian churches and the German #Protestants in 1571, to adhere to the Reformed religion: the oath taken in 1537 by the Senate and people of Geneva to the leading articles of the Christian religion and discipline as then reformed; this engagement being afterwards extended, as a league so as to include Berne and Lausanne: the covenants of the Hungarian, Transylvanian, and Holland reformers: and, lastly, and chiefly, the covenants of our ancestors in the British islands. In fact, it has been truly said that “the history of the church’s reformation in the sixteenth and seventeenth centuries, is written in her covenants.” - James M. Willson, Reformed Presbyterian, from https://www.facebook.com/groups/covenanter.org/ (emphases added)
ACT, DECLARATION, AND TESTIMONY, FOR THE WHOLE OF OUR COVENANTED REFORMATION, AS ATTAINED TO, AND ESTABLISHED IN BRITAIN AND IRELAND; PARTICULARLY BETWIXT THE YEARS 1638 AND 1649, INCLUSIVE. AS, ALSO, AGAINST ALL THE STEPS OF DEFECTION FROM SAID REFORMATION, WHETHER IN FORMER OR LATER TIMES, SINCE THE OVERTHROW OF THAT GLORIOUS WORK, DOWN TO THIS PRESENT DAY (Free MP3 Audio Book; Free Online Book; SWRB PDF Digital Download)
- That all students of Philosophy at their first entry and at their lawreation, be holden to subscribe the League and Covenant and be urged thereto, and all other persons as they come to age and discretion before their first receiving the Sacrament of the Lord's Supper. - The Acts of General Assemblies of the Church of Scotland, p. 422, see also p. 368
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- When the greatest part of a Church maketh defection from the Truth, the lesser part remaining sound, the greatest part is the Church of Separatists - Samuel Rutherford, Due Right Of Presbyteries, p. 255, emphases added.
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- "Another instance in which posterity is recognized in covenant obligation is found in Joshua 9:15. This covenant was made between the children of Israel and the Gibeonites. Between four and five hundred years after that time, the children of Israel are visited with a very severe famine, in the days of David. 2 Sam. 21:1. And it is expressly declared by the Lord that, 'It is for Saul, and for his bloody house, because he slew the Gibeonites.' And at the same time, v. 2, that very covenant is recognized, and the breach of it is stated, as being the formal reason of the divine displeasure. Now, had it not been for this covenant, the extirpation of the Gibeonites would not have been imputed to Israel as a thing criminal; for they were comprehended in Canaanitish nations, which God had commanded them to root out." - William L. Roberts, The Reformed Presbyterian Catechism (1853, emphases added), pp. 139-140, on the Puritan Hard Drive
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- "Now, Christians, the more great and glorious things you expect from God, as the downfall of antichrist, the conversion of the Jews, the conquest of the nations to Christ, the breaking of all yokes, the new Jerusalem's coming down from above, the extraordinary pouring out of the Spirit, and a more general union among all saints, the more holy, yea, the more eminently holy in all your ways and actings it becomes you to be." - Thomas Brooks, The Crown and Glory of Christianity, 1662, Complete Works (on the Puritan Hard Drive), 1867, p. 444
- "Prophecy shows that a time is coming when the Kingdom of Christ shall triumph over all opposition and prevail in all the world. The Romish Antichrist shall be utterly destroyed. The Jews shall be converted to Christianity. The fullness of the Gentiles shall be brought in and all mankind shall possess the knowledge of the Lord. The truth in its illuminating, regenerating and sanctifying efficacy shall be felt everywhere, so that the multitudes of all nations shall serve the Lord. Knowledge, love, holiness, and peace shall reign through the abundant outpouring of the Holy Spirit. Arts, sciences, literature, and property shall be consecrated to the advancement of the kingdom of Christ. The social institutions of men shall be regulated by gospel principles, and the nations as such shall consecrate their strength to the Lord. Oppression and tyranny shall come to an end. The nations, instead of being distracted by wars, shall be united in peace. The inhabitants of the world shall be exceedingly multiplied, and pure and undefiled religion shall exert supreme dominion over their hearts and lives so that happiness shall abound. This blessed period shall be of long duration." - The 1901 Testimony of the Reformed Presbyterian Church
If you are looking for a detailed contemporary Reformed audio commentary on Revelation, with much practical application, this is the best you will find.
- "Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto" (Galatians 3:15) https://www.sermonaudio.com/go/122143
The following two resources give us powerful warnings against the wiles of Satan and His cohorts, on the largest of scales, as they are revealed in these eschatological portions of Scripture:
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- Now, Christians, the more great and glorious things you expect from God, as the downfall of antichrist, the conversion of the Jews, the conquest of the nations to Christ, the breaking of all yokes, the new Jerusalem's coming down from above, the extraordinary pouring out of the Spirit, and a more general union among all saints, the more holy, yea, the more eminently holy in all your ways and actings it becomes you to be. - Thomas Brooks, The Crown and Glory of Christianity, 1662, Complete Works (on the Puritan Hard Drive), 1867, p. 444
Antichrist Unmistakably Revealed, by Pastor Greg Price, John Calvin, Dr. Steven Dilday, John Owen, W.J. Mencarow, Jonathan Edwards, Charles Spurgeon, J.A. Wylie, Richard Bennett, John Foxe, George Gillespie, David Steele and Others David Steele, in his classic Notes on the Apocalypse includes Mason among his list of "distinguished and approved interpreters of the book of Revelation."
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- Dr. Reg Barrow, the President of Still Waters Revival Books, considers Jonathan Edwards' The History of Redemption one of the best Christian books ever written — of the many thousands he has read, heard, edited, compiled, published and/or studied. E4 News writes, "The Encyclopedia Britannica call Jonathan Edwards 'the greatest intellectual in all of American history' for good reason... Not only was he the President of Princeton and an incredible theologian but he was a intensely Bible centered preacher who God used with great might to start the first Great awakening in America. Great theology, matched with great pastoral purpose." Jonathan Edward's History of Redemption is "a massive theological treatise in the form of history," notes Christian History magazine (Vol. 4, No. 4, p. 6). Furthermore, regarding Edwards' work on this book, Christian History magazine states, "To prepare himself for the task, he read every historical work he could lay his hands on. He planned to trace the workings of God from Creation to his own day." In The History of Redemption Jonathan Edwards' chronicles God's mercy and faithfulness to His Church and the destruction of His enemies. Written from the older postmillennial perspective, useful insights abound. This is a most remarkable glimpse into the mind of President Edwards. He boldly proclaims the glorious future of Christ's Kingdom on earth BEFORE the bodily return of Christ. 362 pages.
- Faith imbued with zeal for the honour of Christ and the glory of God will have no sympathy with the defeatism which is, after all, but disguised fatalism. He who is head over all things is head over all things to his body the Church. He has all authority in heaven and in earth. And he is the Lord of the Spirit. Implicit in the prayer he taught his disciples to pray, 'thy will be done as in heaven so in earth,' is the prayer that the whole earth should be filled with his praise. Nothing less is the measure of the believer's desire. 'And blessed be his glorious name for ever; and let the whole earth be filled with his glory' (Psalm 72:19). - Prof. John Murray, Collected Writings, Vol. 2, p. 350, emphases added
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An amazing series of messages focusing on the sovereignty of God in the Bible, by the man some consider the Spurgeon of our generation.
Calvinism In the Early Church Fathers: Ignatius (Student of the Apostle John), Cyprian, Augustine, et al. (Free MP3s & More, By William Cunningham, Dr. Matthew McMahon, W.G.T. Shedd, Dr. Curt Daniel, John Calvin, Dr. Kenneth Talbot, Jerome Zanchius, et al.
These four messages make up some of the best teaching you will ever hear on the second commandment, Puritan and Reformed worship, and the regulative principle of worship. - John Calvin: "God here cuts off from men every occasion for making evasions, since he condemns by this one phrase, "I have not commanded them," whatever the Jews devised. There is then no other argument needed to condemn superstitions, than that they are not commanded by God: for when men allow themselves to worship God according to their own fancies, and attend not to his commands, they pervert true religion. And if this principle was adopted by the Papists, all those fictitious modes of worship, in which they absurdly exercise themselves, would fall to the ground. It is indeed a horrible thing for the Papists to seek to discharge their duties towards God by performing their own superstitions. There is an immense number of them, as it is well known, and as it manifestly appears. Were they to admit this principle, that we cannot rightly worship God except by obeying his word, they would be delivered from their deep abyss of error. The Prophet's words then are very important, when he says, that God had commanded no such thing, and that it never came to his mind; as though he had said, that men assume too much wisdom, when they devise what he never required, nay, what he never knew." - John Calvin on the Puritan Hard Drive
God's Will Vs. Man's Will In Worship, Romanism and Arminianism In Worship Are Heresy (The Plausibility Of Will Worship To Worldly Wisdom, Colossians 2:23, the Regulative Principle Of Worship [RPW], Etc.), By Jim Dodson, John Calvin, Greg Price, Westminster Divines, Dr. Steven Dilday, John Owen, Kevin Reed, John Flavel, Thomas Watson, William Perkins and Others (Free Reformed MP3s, Videos, Books, Etc.) - B. Leviticus 10:1-3: Then Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it, put incense on it, and offered profane fire before the LORD, which He had not commanded them. So fire went out from the LORD and devoured them, and they died before the LORD. Then Moses said to Aaron, "This is what the LORD spoke, saying: 'By those who come near Me I must be regarded as holy; and before all the people I must be glorified'" (emphasis added). Carefully note that the nature of the sin committed by Nadab and Abihu was that they offered profane fire before the Lord "which He had not commanded them." God did not say they offered profane fire "which was forbidden them." The fact that He had not commanded the use of the strange fire meant it was forbidden (God's silence in the matter meant an express prohibition of all profane fire). According to Leviticus 16:12 it would appear that the coals for the incense offering were to come from the fire on the altar of burnt offering. The priest then brought the coals from the altar of burnt offering into the Tabernacle, and on the altar of incense he spread the coals out mixing the coals and the incense which then filled the Holy Place. Apparently in a rather spontaneous act of worship (with perhaps "good intentions" cf. Lev. 9:22-24) they took fire from another source to praise God. God had just consumed the burnt offering by a miraculous display of fire, and all the people were in an enthusiastic state of shouting and falling on their faces before the Most High God. Leviticus 10:1 immediately follows with "Then." It may be that in all of the excitement, Nadab and Abihu, quite overcome by the demonstration of God's awesome power took fire from the quickest and nearest source available to them and immediately went into the Tabernacle to offer incense to the Lord God. They took liberties in worship which God had not given them, and they were slain. They added to the worship of God an act that was not specifically authorized by God. They brought their own man-made worship into the house of God, and His anger burned against them. C. Objection: "But God has obviously relaxed His standards for He does not slay people on the spot for taking liberties in worship today. Why be so nit-picky today? We are under grace not law." I would have you remember that neither does God make a habit of immediately slaying those who lie to Him today though He did so to Ananias and Sapphira in Acts 5. Yet would anyone care to argue that lying to God is not as heinous to God today as it was to Him in Acts 5? Paul teaches, "Do you despise the riches of His goodness, forbearance, and long-suffering, not knowing that the goodness of God leads you to repentance" (Rom. 2:4). God's kind patience in forbearing with sin is not to be misunderstood as an approval of sin. It is God's objective Word and not my subjective feelings that assure me of God's approval of my worship. - From: FOUNDATION FOR REFORMATION: THE REGULATIVE PRINCIPLE OF WORSHIP by Pastor Greg Price (emphases added), Free Online Book at https://www.swrb.com/newslett/actualNLs/reformation-rpw-gp.htm
- "If it be inquired, then, by what things chiefly the Christian religion has a standing existence amongst us, and maintains its truth, it will be found that the following two not only occupy the principal place, but comprehend under them all the other parts, and consequently the whole substance of Christianity: this is, a knowledge, first, of the mode in which God is duly worshipped; and, secondly, of the source from which salvation is to be obtained. When these are kept out of view, though we may glory in the name Christians, our profession is empty and vain. After these come the sacraments and the government of the church." - John Calvin, The Necessity of Reforming the Church, Presbyterian Heritage Publications, 1544, reprinted 1995, p. 15, free online at https://www.swrb.com/newslett/actualnls/NRC_ch00.htm.
- Colossians 2:8,20-23. The emphasis of the great apostle throughout this chapter is on forsaking the traditions and commandments of men, and rather clinging to Christ and His commandments, for "in Him are hidden all the treasures of wisdom and knowledge... in Him dwells all the fullness of the Godhead bodily and you are complete in Him, who is the head of all principality and power" (Col 2:3,9-10). Dear ones, you are not complete in yourself or in any man-made ceremonies in worship. You are complete, made full and acceptable through His work on your behalf. He is the head of the church, not you or me. He is our Prophet, Priest, and King. He alone directs our worship and presents it acceptable to the Father. Paul infers that to practice any "will-worship" (or "self-imposed religion" Col. 2:23) "according to the commandments and doctrines of men" (Col. 2:22) is to undermine the finished work of Christ (Col. 2:11-23) and to seek to usurp the headship over the church that rightly belongs to Christ (Col. 2:8-10,18-19). Self-imposed worship (i.e. any religious act, gesture, symbol, or ceremony in worship) is expressly condemned by Christ and His apostles. It is in fact false worship which no Christian should tolerate in the house of God without a verbal protest to the leadership and separation from this false worship until there is biblical reformation in worship ("The sins forbidden in the second commandment are, all devising, counselling, commanding, using, and any wise approving, any religious worship not instituted by God himself" (The Larger Catechism, Question 109). - Greg Price, Foundation for Reformation: The Regulative Principle of Worship, free online at https://www.swrb.com/newslett/actualNLs/REFORMATION-RPW-GP.htm
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Postmillennialism (Free Reformation MP3s, Puritan Books and Reformed Quotes), by Jonathan Edwards, John Murray, Samuel Rutherford, Dr. Steven Dilday, Iain Murray, Thomas Brooks, Greg Price, Pastor Jim Dodson, Dr. F.N. Lee, David Silversides and Others
The Covenanted Reformation Defended, by Greg Barrow (Free Online Book)
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