The Supremacy of God, By A.W. Pink (Reformed Quote By Pink, With Much Free!)

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In One Of His Letters to Erasmus, Luther said, "Your thoughts of God are too human." Probably that renowned scholar resented such a rebuke, the more so, since it proceeded from a miner’s son. Nevertheless, it was thoroughly deserved. We, too, prefer the same charge against the vast majority of the preachers of our day, and against those who, instead of searching the Scriptures for themselves, lazily accept their teachings. The most dishonoring conceptions of the rule and reign of the Almighty are now held almost everywhere. To countless thousands, even professing Christians, the God of Scripture is quite unknown.

Of old, God complained to an apostate Israel, "Thou thoughtest that I was altogether such an one as thyself" (Ps. 50:21). Such must now be His indictment against apostate Christendom. Men imagine the Most High is moved by sentiment, rather than by principle. They suppose His omnipotency is such an idle fiction that Satan can thwart His designs on every side. They think that if He has formed any plan or purpose at all, then it must be like theirs, constantly subject to change. They openly declare that whatever power He possesses must be restricted, lest He invade the citidel of man’s free will and reduce him to a machine. They lower the all-efficacious atonement, which redeems everyone for whom it was made, to a mere remedy, which sin-sick souls may use if they feel so disposed. They lessen the strength of the invincible work of the Holy Spirit to an offer of the Gospel which sinners may accept or reject as they please.

The god of this century no more resembles the Sovereign of Holy Writ than does the dim flickering of a candle the glory of the midday sun. The god who is talked about in the average pulpit, spoken of in the ordinary Sunday school, mentioned in much of the religious literature of the day, and preached in most of the so-called Bible conferences, is a figment of human imagination, an invention of maudlin sentimentality. The heathen outside the pale of christendom form gods of wood and stone, while millions of heathen inside christendom manufacture a god out of their carnal minds. In reality, they are but atheists, for there is no other possible alternative between an absolutely supreme God, and no God at all. A god whose will is resisted, whose designs are frustrated, whose purpose is checkmated, possesses no title to deity, and far from being a fit object of worship, merits nothing but contempt.

The supremacy of the true and living God might well be argued from the infinite distance which separates the mightiest creatures from the Creator. He is the Potter, they are but the clay in His hands, to be molded into vessels of honor or to be dashed into pieces (Ps. 2:9) as He pleases. Were all the denizens of heaven and all the inhabitants of earth to combine in open revolt against Him, it would cause Him no uneasiness. It would have less effect upon His eternal, unassailable throne than the spray of Mediterranean’s waves has upon the towering rocks of Gibraltar. So puerile and powerless is the creature to affect the Most High, Scripture tells us that when the Gentile heads unite with apostate Israel to defy Jehovah and His Christ, "He that sitteth in the heavens shall laugh" (Ps. 2:4).

The absolute and universal supremacy of God is plainly affirmed in many Scriptures. "Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all . . . And thou reignest over all"

(1 Chron. 29:11-12). Note "reignest" now, not "will do so in the Millennium." "O LORD God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none [not even the Devil himself] is able to withstand thee"? (2 Chron. 20:6). Before Him presidents and popes, kings and emperors, are less than grasshoppers.

"But he is in one mind, and who can turn him? and what his soul desireth, even that he doeth" (Job 23:13). My reader, the God of Scripture is no make-believe monarch, no imaginary sovereign, but King of kings, and Lord of lords. "I know that thou canst do everything, and that no thought of thine can be hindered" (Job 42:2); or, another translator, "no purpose of thine can be frustrated." All that He has designed, He does. All that He has decreed, He perfects. All that He has promised, He performs. "But our God is in the heavens: he hath done whatsoever he hath pleased" (Ps. 115:3). Why has He? Because "there is no wisdom nor understanding nor counsel against the LORD" (Prov. 21:30).

God’s supremacy over the works of His hands is vividly depicted in Scripture. Inanimate matter, irrational creatures, all perform their Maker’s bidding. At His pleasure, the Red Sea divided and its waters stood up as walls (Ex. 14); the earth opened her mouth, and guilty rebels went down alive into the pit (Num. 14). When He so ordered, the sun stood still (Josh. 10); and on another occasion went backward ten degrees on the dial of Ahaz. To exemplify His supremacy, He made ravens carry food to Elijah (1 Kings 17); iron to float on the waters (2 Kings 6:5); lions to be tame when Daniel was cast into their den; fire to burn not when three Hebrews were flung into its flames. Thus, "Whatsoever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep places" (Ps. 135:6).

God’s supremacy is also demonstrated in His perfect rule over the wills of men. Ponder carefully Exodus 34:24. Three times in the year all the males of Israel were required to leave their homes and go up to Jerusalem. They lived in the midst of hostile people, who hated them for having appropriated their lands. What, then, was to hinder the Canaanites from seizing the opportunity, during the absence of the men, to enslave the women and children and take possession of their farms? If the hand of the Almighty was not upon the wills even of wicked men, how could He make this promise beforehand, that none should so much as "desire" their lands? "The king’s heart is in the hand of the LORD, as the rivers of water; He turneth it whithersoever he will" (Prov. 21:1).

But, some may object, do we not read again and again in Scripture how men defied God, resisted His will, broke His commandments, disregarded His warnings, and turned a deaf ear to all his exhortations? Certainly we do. Does this nullify all we have said? If so, then plainly the Bible contradicts itself. But that cannot be. What the objector refers to is simply the wickedness of men against the external word of God. We have mentioned what God has purposed in Himself. The rule of conduct He has given us to walk by is perfectly fulfilled by none of us. His own eternal counsels are accomplished to their minutest details.

The absolute and universal supremacy of God is affirmed with equal positiveness in the New Testament. We are told that God "worketh all things after the counsel of His own will" (Eph. 1:11)—the Greek for "worketh" means "to work effectually". For this reason we read, "For of him, and through him, and to him, are all things: to whom be glory forever. Amen" (Rom. 11:36). Men may boast they are free agents, with a will of their own, and are at liberty to do as they please. But Scripture says to those who boast, "we will go into such a city, and continue there a year, and buy and sell . . . ye ought to say, If the Lord will" (Jam. 4:13, 15).

Here then is a sure resting-place for the heart. Our lives are neither the product of blind fate nor the result of capricious chance. Every detail of them was ordained from all eternity and is now ordered by the living, reigning God. Not a hair of our heads can be touched without His permission. "A man’s heart deviseth his way, but the LORD directeth his steps" (Prov. 16:9). What assurance, what strength, what comfort this should give the real Christian! "My times are in thy hand" (Ps. 31:15). Then let me "Rest in the LORD, and wait patiently for him" (Ps. 37:7).

RELATED REFORMATION RESOURCES (Free MP3s, Books, Videos, Etc.)

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• Biblical (Puritan, Reformed, Covenanter, Etc.) Postmillennial Quotes (God's Sovereignty, Supremacy and Victory Over All) and the Lord Jesus Christ's Magnificent, Matchless and Marvelous Blessings To His Bride (the Church) During the Millennium

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• Charles Spurgeon: "To Deny Calvinism Is To Deny the Gospel of Jesus Christ."

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The Decree of God, by Dr. Steven Dilday, A.W. Pink, Stephen Charnock, Greg Price, Loraine Boettner, et al. (14 Free Calvinist MP3s)

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God's Absolute Sovereignty (Predestination) and Man's Full Responsibility and Free Agency (In the Bible) - Free Reformation Resources (Free MP3s, Videos, Books, etc.)

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Best sermon we have heard harmonizing God's absolute sovereignty with man's complete responsibility, as it is revealed in the Bible.

• "Regarded by many as Jonathan Edwards' greatest work, The Freedom of the Will examines the nature and state of man's will, explaining that man's will is fallen and in need of God's grace for salvation. In 1754 Edwards published The Freedom of the Will, which although it was written long before the modern debate over Open Theism, thoroughly answers and demolishes the errors of this view. The full title of Edwards' great philosophical work is, "An Inquiry into the Modern Prevailing Notions of the Freedom of the Will which is Supposed to be Essential to Moral Agency, Virtue and Vice, Reward and Punishment, Praise and Blame." His text was Romans 9:16, "It is not of him that willeth." One of the authors that he was refuting was Daniel Whitby, an Arminian minister in the Church of England. Whitby was known for being strongly anti-Calvinistic, and later gave evidence of strong Arian and Unitarian tendencies. In 1710 he had written his Discourse on the Five Points [of Calvinism]. What Edwards interacted with most was the fourth discourse on "The Liberty of the Will of Man in a State of Trial and Probation." Whitby's statement, "It is better to deny prescience [foreknowledge] than liberty." Is from that section. He also said that it is better to say that God does not know the future, or that God both does and doesn't know the future. One can see the "Openness of God" theology in these statements three hundred years ago. Edwards responded in The Freedom of the Will that man freely chooses whatever seems good to him, but that what seems good to him is always based on an inherent predisposition. That inherent predisposition has been foreordained and predestined by a sovereign God who does not inhibit man's ability to freely choose from a limited menu. For Edwards the issue regarding a totally free will is a simple one: either contingency and the liberty of self-determination must be run out of this world, or God will be shut out." (from Monergism Books)

• "Pelagianism has a death grip on the modern church. Perhaps the most important refutation of this distinctive is Edwards' Freedom of the Will. I believe this is the most important theological book ever published in America." - Dr. R.C. Sproul

• "In this book, Edwards annihilated false views of the will that prevailed in his century and in ours, in order that men may know how to believe on the Lord Jesus Christ and be saved. This profoundest of all Edwards' works is essentially and intentionally an evangelistic tract." - John H. Gerstner

FREE SWRB MP3: Harmonizing Predestination & Human Freedom - & Jonathan Edwards' Freedom of the Will, by Dr. Steven Dilday

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Double Predestination, Reprobation, God's Sovereignty, Human Responsibility, the Will, Calvinism, Arminianism, Sanctification (Holiness) and How Election Encourages Evangelism, by Dr. Joel Beeke (Free MP3s)

The Infinity of God, and the Beauty and Depth of Reformed Theology, by Stephen Charnock, Dr. R.C. Sproul, Charles Hodge, Joseph Pipa, Arthur Pink, Greg Price, John Gill, Dr. Curt Daniel, and Others (Free MP3s, Books, Etc.)

A Jesuit: "Now we have planted the Sovereign Drug Arminianism, OUR FOUNDATION IS ARMINIANISM." - Arminianism Another Gospel (Free MP3 & PDF)

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There Can Be No Compromise Between Calvinism & Arminianism, Refuting the Arminian Heresy, by Dr. Steven Dilday, A.W. Pink, Calvin, McMahon, Boston, Flavel, Martin, Charnock, Price, Schwertley, et al. (Free Reformed MP3s, Books, etc.)

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Calvinism, or the Sovereignty of God, in Worship (Free Online Books Against Arminianism In Worship)

• John Calvin wrote, "If it be asked, then, by what things chiefly the Christian religion has a standing amongst us, and maintains its truth, it will be found that the following two not only occupy the principal place, but comprehend under them all the other parts, and consequently the whole substance of Christianity, viz., a knowledge first, of the right way to worship God; and secondly of the source from which salvation is to be sought. When these are kept out of view, though we may glory in the name of Christians, our profession is empty and vain." - Cited in, Carlos, Eire, War Against the Idols: The Reformation of Worship, p. 198, citing from Calvin's On the Necessity of Reforming the Church (free book online).

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• "The Regulative Principle of Worship declares that God alone is sovereign in worship. The Regulative Principle of Worship simply applies the principles of Calvinism (i.e. God's sovereign Lordship) to worship, whereas the view that what God doesn't forbid in worship is permitted is applying the principles of Arminianism (i.e. man's sovereign lordship) to worship. Just as fallen man naturally seeks to impose his will in salvation (e.g. "I can cooperate with God in salvation", or "I have a natural freedom to choose Christ"), so fallen man naturally seeks to impose his will in worship ("I can cooperate with God in worship by adding what I desire so long as God doesn't specifically forbid it"). But just as God condemns a man-centered salvation, so God condemns a man-centered worship (Col. 2:23 specifically condemns all will-worship, i.e. all worship instituted by man)." - Greg Price, Foundation for Reformation: The Regulative Principle of Worship, p. 10, free online or on the Puritan Hard Drive

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• The establishmentarianism of the Reformation was not limited to just individual divines, "Dr. M'Crie in his STATEMENT OF THE DIFFERENCE (which is on the Puritan Hard Drive), shows that all the Confessions of the Protestant and Presbyterian Churches of the Reformation, both in Britain and on the Continent of Europe, held and maintained the Establishment Principle." M'Crie goes on give extracts from THE CONFESSION OF HELVETIA; THE CONFESSION OF BOHEMIA, called the CONFESSION OF THE WALDENSES; THE CONFESSION OF SAXONY; THE FRENCH CONFESSION; THE BELGIC OR DUTCH CONFESSION; THE CONFESSION OF THE ENGLISH CONGREGATION IN GENEVA; THE SCOTS CONFESSION and THE WESTMINSTER CONFESSION, all proving that "these confessions harmoniously agree in declaring as with one mouth that civil authority is not limited to the secular affairs of men, and the public care and advancement of religion is a principle part of the official duty of magistrates." See our publication of Theodore Beza's (Calvin's successor in Geneva) HARMONY OF THE PROTESTANT CONFESSIONS (section 19, "Of the Civil Magistrate" [on the Puritan Hard Drive]) and the Westminster Confession of Faith (chapter 23) to confirm M'Crie's findings. M'Crie, in opposition to Tangelder, then rightly concludes, "Such is the harmony of doctrine in the Protestant churches on this head, expressed in their confessions and public formularies drawn from the word of God; a harmony which deserves great attention, and from which none should rashly depart." The only so-called Protestant group that generally opposed establishments was the anti-covenantal, anabaptists. (Dr. Reg Barrow,Reg Barrow's Reply to Christian Renewal Regarding Their Review of Mike Wagner's Presbyterian Political Manifesto, on the Puritan Hard Drive

A PRESBYTERIAN POLITICAL MANIFESTO: PRESBYTERIANISM AND CIVIL GOVERNMENT, by Dr. Michael Wagner (Free Online Book)

The Lord Jesus Christ's Mediatorial Reign, He Is King Of Kings and Lord Of Lords

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• There is no other head of the Church but the Lord Jesus Christ: nor can the Pope of Rome in any sense be head thereof; but is that Antichrist, that man of sin and son of perdition, that exalteth himself in the Church against Christ, and all that is called God. - Westminster Confession of Faith 25:6 (Original Edition), "Of the Church" -- beware of later editions of the Westminster Confession of Faith (WCF) where you will see that unfaithful churchmen have edited out the last portion of this biblical testimony against the Papacy as "that Antichrist, that man of sin and son of perdition, that exalteth himself in the Church against Christ, and all that is called God."

Is Popery the Antichrist? or The Tendency of Prophecy to Describe Things According to the Reality, Rather that the Appearance or Profession by Patrick Fairbairn

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The Corruption of Worship, and the Rise of Antichrist In History, Prophesied In Revelation by Dr. Steven Dilday, John Calvin, W.J. Mencarow, John Owen, George Gillespie, et al. (Free Reformation MP3s & Much More)

How Reformed Churches Imitate Antichrist (Free Reformed MP3s, Videos and Books) The pertinent sections starts part way into this message.

Best Free Reformed Audio Commentaries On Revelation and Eschatology By Contemporary Reformed Ministers Dr. Steven Dilday, W.J. Mencarow and Greg Price (Free MP3s, PDFs, Videos, Etc.)

• And it shall come to pass in the last days, that the mountain of the LORD's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. - Isa. 2:2, KJV

Biblical Prophecy, by Pastor Jim Dodson (44 Free MP3s, one the best audio series about classic Reformation eschatology!)

FREE SWRB iPhone & iPad App (access thousands of free Reformation resources)

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Who Is the Beast of Revelation & 666?, By Greg Price (5 Free MP3s About Godless Civil Government)

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Biblical Civil Government Versus the Beast; and, The Basis For Civil Resistance by Greg Price (Free Online Book)

Unlawful Taxation & Wicked Civil Governments That Disobey God & His Law, Free Reformation MP3s, Books & Videos

• I lay down this maxime of Divinitie; Tyranny being a worke of Sathan, is not from God, because sinne either habituall or actuall, is not from God; the power that is, must be from God; the Magistrate as Magistrate, is good, in nature of office, and the intrinsecall end of his office, Rom. 13:4. for he is the Minister of God for thy good; and therefore a power ethicall, politick, or morall, to oppresse, is not from God, and is not a power, but a licentious deviation of a power, and is no more from God, but from sinfull nature, and the old serpent, then a license to sinne. - Samuel Rutherford, Lex Rex (1644, emphases added) on the Puritan Hard Drive

• "The nations are bound to recognize the Bible as the supreme law of the land; as the standard of civil legislation. God's law as recorded in the Bible, reaches all the possible relations of humanity; extends to every duty that can be performed, and fastens its claims on associated bodies of men, as well as upon individual persons. Were this not true, we should have this monstrous anomaly in Jehovah's government, that while men, as individuals, are bound by the laws recorded in the Bible, in their congregated capacities, they may set these laws at defiance, and even contemn as citizens, what as Christians they are bound to honor and obey. ... The nations are bound to evince their subjection to the Son of God, by filling all their official stations with upright, godly and able men. ... In all their political institutions the nations are bound to subserve the interests of the church of God, and promote, truth and godliness. ... In all their civil, criminal, and international concerns, the kingdoms should have a supreme regard to the glory of God." - The Subjection of Kings and Nations to Messiah (1820, emphases added) by James R. Willson on the Puritan Hard Drive

What Is A Christian Nation? Christ's Kingship And Lordship Over the Nations by Greg Price (17 Free MP3s)

This may very well be the best series of sermons ever preached on this topic!

• The following quote speaks of John Calvin's mature thinking about resistance to illegitimate civil rulers. "One factor behind this rising tension was that Huguenot political rhetoric had required a decidedly anti-royalist tone during the second and third civil wars. While Calvin's Institution of the Christian Religion seemed to suggest that private citizens owed their obedience even to an ungodly king -- only lesser magistrates could legally oppose the authority of a wicked king -- his biblical commentaries published late in his life offered more intriguing possibilities. In his Readings on the Prophet Daniel first published in 1561, Calvin argued that when Daniel refused to obey King Darius, 'he committed no sin', since whenever rulers disobeyed God, 'they automatically abdicate their worldly power'. Calvin went even further in his Sermons on the Last Eight Chapters of the Book of Daniel published posthumously in 1565. Describing the same biblical incident, Calvin argued that when Kings defy God, 'they are no longer worthy to be counted as princes ... [And] when they raise themselves up against God ... it is necessary that they should in turn be laid low'." - Mack P. Holt, The French Wars of Religion 1562-1629, (New York: Cambridge University Press, 1995, 2005), p. 78, emphases added.

Godless Civil Rulers Exposed and Rebuked From Scripture by Greg Price (Free MP3)

In The Beginning Was Information, A Scientist Explains the Incredible Design in Nature by Dr. Werner Gitt (Free Videos, Free Books, Free MP3s)

• "The idea of millions of years came from the belief that the fossil record was built up over a long time. As soon as people allow for millions of years, they allow for the fossil record to be millions of years old. This creates an insurmountable problem regarding the gospel. The fossil record consists of the death of billions of creatures. In fact, it is a record of death, disease, suffering, cruelty, and brutality. It is a very ugly record. The Bible is adamant though, that death, disease, and suffering came into the world as a result of sin. God instituted death and bloodshed because of sin so man could be redeemed. As soon as Christians allow for death, suffering, and disease before sin, then the whole foundations of the message of the Cross and the Atonement have been destroyed. The doctrine of original sin, then, is totally undermined. If there were death, disease, and suffering before Adam rebelled-then what did sin do to the world? What does Paul mean in Romans 8 when he says the whole of creation groans in pain because of the Curse? How can all things be restored in the future to no more death and suffering, unless the beginning was also free of death and suffering? The whole message of the gospel falls apart if one allows millions of years for the creation of the world." - The Necessity for Believing in Six Literal Days, by Ken Ham (Free MP3), emphases added above https://www.answersingenesis.org/articles/cm/v18/n1/six-days (Free Online Article). Also hear Six Day Creation & The Eisegesis Problem by Ken Ham (Free MP3) and "The Doctrine Of Original Sin (26 Free MP3s) by Jonathan Edwards

The 10 Best Evidences From Science That Confirm A Young Earth (Free Online Articles From Answers In Genesis' Answers Magazine & Other Free Creationist MP3s, Videos, Books, etc.)

Evolution Demolished By Astonishing DNA Complexity, Evidence for Biblical Creation (Creationism) by Alex Williams, Dr. Jonathan Sarfati, Dr. Jason Lisle, Dr. A.E. Wilder-Smith, Dr. John MacArthur, Mike Riddle & Others (Free Videos, MP3s, etc.)

• "Another instance in which posterity is recognized in covenant obligation is found in Joshua 9:15. This covenant was made between the children of Israel and the Gibeonites. Between four and five hundred years after that time, the children of Israel are visited with a very severe famine, in the days of David. 2 Sam. 21:1. And it is expressly declared by the Lord that, 'It is for Saul, and for his bloody house, because he slew the Gibeonites.' And at the same time, v. 2, that very covenant is recognized, and the breach of it is stated, as being the formal reason of the divine displeasure. Now, had it not been for this covenant, the extirpation of the Gibeonites would not have been imputed to Israel as a thing criminal; for they were comprehended in Canaanitish nations, which God had commanded them to root out." - William L. Roberts, The Reformed Presbyterian Catechism (1853, emphases added), pp. 139-140, on the Puritan Hard Drive.

Covenants and Covenanting (Introduction) by Greg Price (7 Free MP3s)

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Both resources above are also on the Puritan Hard Drive with many more resources on covenanting.

COVENANTING QUOTES AND LINKS, by Herman Witsius, Gillespie, Henderson, Hertherington, Dodson, Price, Willson, Barrow, Wagner and Others

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Covenanter Terms of Communion (19 FREE MP3s) by Greg Price.

George Gillespie, Reformation's Refining Fire

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