- Let no day slip over without some comfort received from the mouth of God. - John Knox (on the Puritan Hard Drive)
- The general consent of all that sect is that God (by his foreknowledge, counsel, and wisdom) has no assured election, neither yet any certain reprobation, but that every man may elect or reprobate himself by his own free will, which he has (say they) to do good or evil ... [All these things are] forged by their own brains, and polished by the finest of their wits, when yet in very deed they are but the rotten heresies of ... Pelagius, long ago confuted by Augustine. - John Knox (on the Puritan Hard Drive)
- "I know not if ever so much piety and genius were lodged in such a frail and weak body. Certain I am, that it will be difficult to find one in whom the gifts of the Holy Spirit shone so bright to the comfort of the church." - George Smeaton as cited in Thomas M'Crie, The Life of John Knox, 1831, p. 272 (on the Puritan Hard Drive).
- "... given the present state of religion in general, it is hard to imagine another author, living or dead, that could be considered as important as John Knox. John Knox is thought by many to have been the most biblically consistent and thoroughgoing of all the great Reformers of the sixteenth century." - Dr. Reg Barrow (on the Puritan Hard Drive).
- "John Knox was a Hebrew Jeremiah set down on Scottish soil — in a relentless campaign of fiery oratory, he sought to destroy idolatry and purify national religion. In the end his cause triumphed... for his raw courage and tenacity, and for his legacy — Scottish, American, and world-wide Presbyterianism — we honor him." - Christian History.
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If you are looking for a detailed contemporary Reformed audio commentary on Revelation, with much practical application, this is the best you will find. - "Now, Christians, the more great and glorious things you expect from God, as the downfall of antichrist, the conversion of the Jews, the conquest of the nations to Christ, the breaking of all yokes, the new Jerusalem's coming down from above, the extraordinary pouring out of the Spirit, and a more general union among all saints, the more holy, yea, the more eminently holy in all your ways and actings it becomes you to be." - Thomas Brooks, The Crown and Glory of Christianity, 1662, Complete Works, 1867, p. 444, as cited in Iain Murray's The Puritan Hope: Revival and the Interpretation of Prophecy, p. 84). Thomas Brooks Works are also on the Puritan Hard Drive
- If it be asked, then, by what things chiefly the Christian religion has a standing amongst us, and maintains its truth, it will be found that the following two not only occupy the principal place, but comprehend under them all the other parts, and consequently the whole substance of Christianity, viz., a knowledge first, of the right way to worship God; and secondly of the source from which salvation is to be sought. When these are kept out of view, though we may glory in the name of Christians, our profession is empty and vain. - War Against the Idols, p. 198, citing from John Calvin's On the Necessity of Reforming the Church (free online book), or on the Puritan Hard Drive (book [PDF] and audio [MP3] versions), emphases added.
- The principle that the church hath power to institute any thing or ceremony belonging to the worship of God, either as to matter or manner, beyond the observance of such circumstances as necessarily attend such ordinances as Christ Himself hath instituted, lies at the bottom of all the horrible superstition and idolatry, of all the confusion, blood, persecution, and wars, that have for so long a season spread themselves over the face of the Christian world. - John Owen, quoted in Instrumental Music in the Public Worship of the Church by John Girardeau (emphases added), on the Puritan Hard Drive.
Antichrist Unmistakably Revealed by Pastor Greg Price, John Calvin, Dr. Steven Dilday, John Owen, W.J. Mencarow, Jonathan Edwards, Charles Spurgeon, J.A. Wylie, Richard Bennett, John Foxe, George Gillespie, David Steele and Others - The anti-Christian leaven, which has been so extensively diffused, shall be purged out of both the churches and the nations. Every usurper of the rights and prerogatives of Sion's King shall be pushed from his seat. Every rival kingdom shall be overthrown. The civil and ecclesiastical constitutions of the earth shall be regulated by the infallible standard of God's word; their office-bearers, of every kind, shall acknowledge the authority of Messiah the Prince; and the greatest kings on earth shall cast their crowns at his feet. All enemies shall be put under his feet; and such as resist the melting influence of his grace, shall be crushed beneath the iron rod of his power. By spiritual conversion or judicial destruction, he shall effect the entire subjugation of the globe. And, at the last, there shall not be a spot on the face of the habitable earth where the true church of Christ shall not have effected a footing, nor a single tribe of the vast family of man which shall not have felt the meliorating and blissful influence of Christian laws and institutions. - William Symington,Messiah the Prince or, The Mediatorial Dominion of Jesus Christ (Still Waters Revival Books, [1884] 1990), pp. 185-86, on the Puritan Hard Drive.
- The establishmentarianism of the Reformation was not limited to just individual divines, "Dr. M'Crie in his STATEMENT OF THE DIFFERENCE (which is on the Puritan Hard Drive), shows that all the Confessions of the Protestant and Presbyterian Churches of the Reformation, both in Britain and on the Continent of Europe, held and maintained the Establishment Principle." M'Crie goes on give extracts from THE CONFESSION OF HELVETIA; THE CONFESSION OF BOHEMIA, called the CONFESSION OF THE WALDENSES; THE CONFESSION OF SAXONY; THE FRENCH CONFESSION; THE BELGIC OR DUTCH CONFESSION; THE CONFESSION OF THE ENGLISH CONGREGATION IN GENEVA; THE SCOTS CONFESSION and THE WESTMINSTER CONFESSION, all proving that "these confessions harmoniously agree in declaring as with one mouth that civil authority is not limited to the secular affairs of men, and the public care and advancement of religion is a principle part of the official duty of magistrates." See our publication of Theodore Beza's (Calvin's successor in Geneva) HARMONY OF THE PROTESTANT CONFESSIONS (section 19, "Of the Civil Magistrate" [on the Puritan Hard Drive]) and the Westminster Confession of Faith (chapter 23) to confirm M'Crie's findings. M'Crie, in opposition to Tangelder, then rightly concludes, "Such is the harmony of doctrine in the Protestant churches on this head, expressed in their confessions and public formularies drawn from the word of God; a harmony which deserves great attention, and from which none should rashly depart." (Reg Barrow's Reply to Christian Renewal Regarding Their Review of Mike Wagner'sPresbyterian Political Manifesto, on the Puritan Hard Drive
- "Moreover, to kings, princes, rulers, and magistrates, we affirm that chiefly and most principally the conservation and purgation of the religion appertains; so that not only they are appointed for civil policy, but also for maintenance of the true religion, and for suppressing of idolatry and superstition whatsoever: as in David, Jehoshaphat, Hezekiah, Josiah, and others, highly commended for their zeal in that case, may be espied." - The Scottish Confession of Faith (written by John Knox and others), Chapter 24, 1560.
- "Prophecy shows that a time is coming when the Kingdom of Christ shall triumph over all opposition and prevail in all the world. The Romish Antichrist shall be utterly destroyed. The Jews shall be converted to Christianity. The fullness of the Gentiles shall be brought in and all mankind shall possess the knowledge of the Lord. The truth in its illuminating, regenerating and sanctifying efficacy shall be felt everywhere, so that the multitudes of all nations shall serve the Lord. Knowledge, love, holiness, and peace shall reign through the abundant outpouring of the Holy Spirit. Arts, sciences, literature, and property shall be consecrated to the advancement of the kingdom of Christ. The social institutions of men shall be regulated by gospel principles, and the nations as such shall consecrate their strength to the Lord. Oppression and tyranny shall come to an end. The nations, instead of being distracted by wars, shall be united in peace. The inhabitants of the world shall be exceedingly multiplied, and pure and undefiled religion shall exert supreme dominion over their hearts and lives so that happiness shall abound. This blessed period shall be of long duration." - The 1901 Testimony of the Reformed Presbyterian Church, emphases added.
Mind-Blowing Biblical Prophecy Fulfilled To the Very Hour! God's Omnipotence, Omniscience, Omnisapience, Etc., On Display In the Perfect Historical Fulfillments Of Prophecies, In the Book of Revelation, Regarding the Rise, Expansion and Fall Of Islam and the Papal Antichrist, and Much More, By Dr. Steven Dilday, Jonathan Edwards, Charles Spurgeon, W.J. Mencarow, John Owen, Greg Price, John Calvin, George Gillespie (Westminster Divine), J.A. Wylie, Richard Bennett, John Foxe, David Steele and Others (Free Reformed MP3s, Videos and Books, Scroll Down on Landing Page)
- Below is an important and irrefutable refutation of Amillennialism from Scripture. This inspiring and spectacularly scriptural sermon deals with many of the "big picture" issues surrounding biblical eschatological interpretation — including when the binding of Satan takes place. A fascinating section of this message also contains numerous citations and explanations from the Bible related to the time of the future millennium — providing many scriptures demonstrating that God's Word prophesies that the nations, as nations (and "moral persons" to use classic Covenanter terminology), will come to Christ in a future worldwide Covenanted Reformation that will cover the whole Earth (Isa. 2:2-4, Psalm 72, Ezek. 47:1-12, etc.). The "realized millennium" of some Amillennialists is also dealt with, as is the Amillennial interpretation of "Israel," where special attention is given to Romans 11 and the part the future restoration of the Jews will play in the glorious days ahead when "He shall have dominion also from sea to sea, and from the river unto the ends of the earth" and "all nations shall serve him" (Psalm 72:8, 11 — and remember there are no nations in heaven, so these verses must be referring to a time in history prior to the final judgment!). If you are an Amillennialist this is one of the most important sermons you will ever hear!
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- "...we feel disposed to regard it as something more than a baseless vision of imagination which leads us to hope that the period is not distant when the mighty principles of the Westminster Standards shall be more extensively recognized than they have ever yet been, and shall put forth an energy of influence on society hitherto unknown." - William Symington, Historical Sketch of the Westminster Assembly, pp. 42-43
Completely refutes Amillennialism from Scripture, while defending Biblical Postmillennialism. - Dr. Reg Barrow, the President of Still Waters Revival Books, considers Jonathan Edwards' The History of Redemption one of the best Christian books ever written — of the many thousands he has read, heard, edited, compiled, published and/or studied. E4 News writes, "The Encyclopedia Britannica call Jonathan Edwards 'the greatest intellectual in all of American history' for good reason... Not only was he the President of Princeton and an incredible theologian but he was a intensely Bible centered preacher who God used with great might to start the first Great awakening in America. Great theology, matched with great pastoral purpose." Jonathan Edward's History of Redemption is "a massive theological treatise in the form of history," notes Christian History magazine (Vol. 4, No. 4, p. 6). Furthermore, regarding Edwards' work on this book, Christian History magazine states, "To prepare himself for the task, he read every historical work he could lay his hands on. He planned to trace the workings of God from Creation to his own day." In The History of Redemption Jonathan Edwards' chronicles God's mercy and faithfulness to His Church and the destruction of His enemies. Written from the older postmillennial perspective, useful insights abound. This is a most remarkable glimpse into the mind of President Edwards. He boldly proclaims the glorious future of Christ's Kingdom on earth BEFORE the bodily return of Christ. 362 pages.
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- Faith imbued with zeal for the honour of Christ and the glory of God will have no sympathy with the defeatism which is, after all, but disguised fatalism. He who is head over all things is head over all things to his body the Church. He has all authority in heaven and in earth. And he is the Lord of the Spirit. Implicit in the prayer he taught his disciples to pray, 'thy will be done as in heaven so in earth,' is the prayer that the whole earth should be filled with his praise. Nothing less is the measure of the believer's desire. 'And blessed be his glorious name for ever; and let the whole earth be filled with his glory' (Psalm 72:19). - Prof. John Murray, Collected Writings, Vol. 2, p. 350, emphases added
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Completely refutes Amillennial from Scripture, while defending Biblical Postmillennialism.
- Because of their outlook upon the future all Scottish missionary leaders took the long-term view in evangelization, that is to say, they did not regard the number of individual converts in the present as the first consideration, but rather that energy should be deployed in work which would have the maximum influence upon nations in subsequent generations. - Iain Murray, The Puritan Hope: Revival and the Interpretation Of Prophecy
- "Now, Christians, the more great and glorious things you expect from God, as the downfall of antichrist, the conversion of the Jews, the conquest of the nations to Christ, the breaking of all yokes, the new Jerusalem's coming down from above, the extraordinary pouring out of the Spirit, and a more general union among all saints, the more holy, yea, the more eminently holy in all your ways and actings it becomes you to be." - Thomas Brooks, The Crown and Glory of Christianity, 1662, Complete Works (on the Puritan Hard Drive), 1867, p. 444
Amillennialism and Premillennialism, as defeatist eschatologies that are refuted in the Bible, both stifle true full-orbed Biblical revival and Reformation. Postmillennialism, which is the Biblical eschatology, leads to revival and Reformation, on the largest of scales. - Summary: An important and irrefutable refutation of Amillennialism from Scripture. This inspiring and spectacularly scriptural sermon deals with many of the "big picture" issues surrounding biblical eschatological interpretation — including when the binding of Satan takes place. A fascinating section of this message also contains numerous citations and explanations from the Bible related to the time of the future millennium — providing many scriptures demonstrating that God's Word prophesies that the nations, as nations (and "moral persons" to use classic Covenanter terminology), will come to Christ in a future worldwide Covenanted Reformation that will cover the whole Earth (Isa. 2:2-4, Psalm 72, Ezek. 47:1-12, etc.). The "realized millennium" of some Amillennialists is also dealt with, as is the Amillennial interpretation of "Israel," where special attention is given to Romans 11 and the part the future restoration of the Jews will play in the glorious days ahead when "He shall have dominion also from sea to sea, and from the river unto the ends of the earth" and "all nations shall serve him" (Psalm 72:8, 11 — and remember there are no nations in heaven, so these verses must be referring to a time in history prior to the final judgment!). If you are an Amillennialist this is one of the most important sermons you will ever hear! If you are not an Amillennialist this will be an extraordinarily encouraging message about the great victories of Christ's Kingdom, in history and on Earth, which are still in the future, according to what God has revealed in His Holy Word (Isaiah 2:2-4).
- "Prophecy shows that a time is coming when the Kingdom of Christ shall triumph over all opposition and prevail in all the world. The Romish Antichrist shall be utterly destroyed. The Jews shall be converted to Christianity. The fullness of the Gentiles shall be brought in and all mankind shall possess the knowledge of the Lord. The truth in its illuminating, regenerating and sanctifying efficacy shall be felt everywhere, so that the multitudes of all nations shall serve the Lord. Knowledge, love, holiness, and peace shall reign through the abundant outpouring of the Holy Spirit. Arts, sciences, literature, and property shall be consecrated to the advancement of the kingdom of Christ. The social institutions of men shall be regulated by gospel principles, and the nations as such shall consecrate their strength to the Lord. Oppression and tyranny shall come to an end. The nations, instead of being distracted by wars, shall be united in peace. The inhabitants of the world shall be exceedingly multiplied, and pure and undefiled religion shall exert supreme dominion over their hearts and lives so that happiness shall abound. This blessed period shall be of long duration." - The 1901 Testimony of the Reformed Presbyterian Church
- "Another instance in which posterity is recognized in covenant obligation is found in Joshua 9:15. This covenant was made between the children of Israel and the Gibeonites. Between four and five hundred years after that time, the children of Israel are visited with a very severe famine, in the days of David. 2 Sam. 21:1. And it is expressly declared by the Lord that, 'It is for Saul, and for his bloody house, because he slew the Gibeonites.' And at the same time, v. 2, that very covenant is recognized, and the breach of it is stated, as being the formal reason of the divine displeasure. Now, had it not been for this covenant, the extirpation of the Gibeonites would not have been imputed to Israel as a thing criminal; for they were comprehended in Canaanitish nations, which God had commanded them to root out." - William L. Roberts, The Reformed Presbyterian Catechism (1853, emphases added), pp. 139-140, on the Puritan Hard Drive
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These four messages make up some of the best teaching you will ever hear on the second commandment, Puritan and Reformed worship, and the regulative principle of worship. - John Calvin: "God here cuts off from men every occasion for making evasions, since he condemns by this one phrase, "I have not commanded them," whatever the Jews devised. There is then no other argument needed to condemn superstitions, than that they are not commanded by God: for when men allow themselves to worship God according to their own fancies, and attend not to his commands, they pervert true religion. And if this principle was adopted by the Papists, all those fictitious modes of worship, in which they absurdly exercise themselves, would fall to the ground. It is indeed a horrible thing for the Papists to seek to discharge their duties towards God by performing their own superstitions. There is an immense number of them, as it is well known, and as it manifestly appears. Were they to admit this principle, that we cannot rightly worship God except by obeying his word, they would be delivered from their deep abyss of error. The Prophet's words then are very important, when he says, that God had commanded no such thing, and that it never came to his mind; as though he had said, that men assume too much wisdom, when they devise what he never required, nay, what he never knew." - John Calvin on the Puritan Hard Drive
God's Will Vs. Man's Will In Worship, Romanism and Arminianism In Worship Are Heresy (The Plausibility Of Will Worship To Worldly Wisdom, Colossians 2:23, the Regulative Principle Of Worship [RPW], Etc.), By Jim Dodson, John Calvin, Greg Price, Westminster Divines, Dr. Steven Dilday, John Owen, Kevin Reed, John Flavel, Thomas Watson, William Perkins and Others (Free Reformed MP3s, Videos, Books, Etc.) - B. Leviticus 10:1-3: Then Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it, put incense on it, and offered profane fire before the LORD, which He had not commanded them. So fire went out from the LORD and devoured them, and they died before the LORD. Then Moses said to Aaron, "This is what the LORD spoke, saying: 'By those who come near Me I must be regarded as holy; and before all the people I must be glorified'" (emphasis added). Carefully note that the nature of the sin committed by Nadab and Abihu was that they offered profane fire before the Lord "which He had not commanded them." God did not say they offered profane fire "which was forbidden them." The fact that He had not commanded the use of the strange fire meant it was forbidden (God's silence in the matter meant an express prohibition of all profane fire). According to Leviticus 16:12 it would appear that the coals for the incense offering were to come from the fire on the altar of burnt offering. The priest then brought the coals from the altar of burnt offering into the Tabernacle, and on the altar of incense he spread the coals out mixing the coals and the incense which then filled the Holy Place. Apparently in a rather spontaneous act of worship (with perhaps "good intentions" cf. Lev. 9:22-24) they took fire from another source to praise God. God had just consumed the burnt offering by a miraculous display of fire, and all the people were in an enthusiastic state of shouting and falling on their faces before the Most High God. Leviticus 10:1 immediately follows with "Then." It may be that in all of the excitement, Nadab and Abihu, quite overcome by the demonstration of God's awesome power took fire from the quickest and nearest source available to them and immediately went into the Tabernacle to offer incense to the Lord God. They took liberties in worship which God had not given them, and they were slain. They added to the worship of God an act that was not specifically authorized by God. They brought their own man-made worship into the house of God, and His anger burned against them. C. Objection: "But God has obviously relaxed His standards for He does not slay people on the spot for taking liberties in worship today. Why be so nit-picky today? We are under grace not law." I would have you remember that neither does God make a habit of immediately slaying those who lie to Him today though He did so to Ananias and Sapphira in Acts 5. Yet would anyone care to argue that lying to God is not as heinous to God today as it was to Him in Acts 5? Paul teaches, "Do you despise the riches of His goodness, forbearance, and long-suffering, not knowing that the goodness of God leads you to repentance" (Rom. 2:4). God's kind patience in forbearing with sin is not to be misunderstood as an approval of sin. It is God's objective Word and not my subjective feelings that assure me of God's approval of my worship. - From: FOUNDATION FOR REFORMATION: THE REGULATIVE PRINCIPLE OF WORSHIP by Pastor Greg Price (emphases added), Free Online Book at https://www.swrb.com/newslett/actualNLs/reformation-rpw-gp.htm
- "If it be inquired, then, by what things chiefly the Christian religion has a standing existence amongst us, and maintains its truth, it will be found that the following two not only occupy the principal place, but comprehend under them all the other parts, and consequently the whole substance of Christianity: this is, a knowledge, first, of the mode in which God is duly worshipped; and, secondly, of the source from which salvation is to be obtained. When these are kept out of view, though we may glory in the name Christians, our profession is empty and vain. After these come the sacraments and the government of the church." - John Calvin, The Necessity of Reforming the Church, Presbyterian Heritage Publications, 1544, reprinted 1995, p. 15, free online at https://www.swrb.com/newslett/actualnls/NRC_ch00.htm.
- Colossians 2:8,20-23. The emphasis of the great apostle throughout this chapter is on forsaking the traditions and commandments of men, and rather clinging to Christ and His commandments, for "in Him are hidden all the treasures of wisdom and knowledge... in Him dwells all the fullness of the Godhead bodily and you are complete in Him, who is the head of all principality and power" (Col 2:3,9-10). Dear ones, you are not complete in yourself or in any man-made ceremonies in worship. You are complete, made full and acceptable through His work on your behalf. He is the head of the church, not you or me. He is our Prophet, Priest, and King. He alone directs our worship and presents it acceptable to the Father. Paul infers that to practice any "will-worship" (or "self-imposed religion" Col. 2:23) "according to the commandments and doctrines of men" (Col. 2:22) is to undermine the finished work of Christ (Col. 2:11-23) and to seek to usurp the headship over the church that rightly belongs to Christ (Col. 2:8-10,18-19). Self-imposed worship (i.e. any religious act, gesture, symbol, or ceremony in worship) is expressly condemned by Christ and His apostles. It is in fact false worship which no Christian should tolerate in the house of God without a verbal protest to the leadership and separation from this false worship until there is biblical reformation in worship ("The sins forbidden in the second commandment are, all devising, counselling, commanding, using, and any wise approving, any religious worship not instituted by God himself" (The Larger Catechism, Question 109). - Greg Price, Foundation for Reformation: The Regulative Principle of Worship, free online at https://www.swrb.com/newslett/actualNLs/REFORMATION-RPW-GP.htm
- "The idea of millions of years came from the belief that the fossil record was built up over a long time. As soon as people allow for millions of years, they allow for the fossil record to be millions of years old. This creates an insurmountable problem regarding the gospel. The fossil record consists of the death of billions of creatures. In fact, it is a record of death, disease, suffering, cruelty, and brutality. It is a very ugly record. The Bible is adamant though, that death, disease, and suffering came into the world as a result of sin. God instituted death and bloodshed because of sin so man could be redeemed. As soon as Christians allow for death, suffering, and disease before sin, then the whole foundations of the message of the Cross and the Atonement have been destroyed. The doctrine of original sin, then, is totally undermined. If there were death, disease, and suffering before Adam rebelled -- then what did sin do to the world? What does Paul mean in Romans 8 when he says the whole of creation groans in pain because of the Curse? How can all things be restored in the future to no more death and suffering, unless the beginning was also free of death and suffering? The whole message of the gospel falls apart if one allows millions of years for the creation of the world." - The Necessity for Believing in Six Literal Days by Ken Ham. Also hear Six Day Creation and The Eisegesis Problem by Ken Ham (Free MP3) and "The Doctrine Of Original Sin (26 Free MP3s) by Jonathan Edwards.
- As with all links we provide we only agree with that which is in agreement with the Bible at the sites where the URLs point.
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An amazing series of messages focusing on the sovereignty of God in the Bible, by the man some consider the Spurgeon of our generation. - "It is no novelty, then, that I am preaching; no new doctrine. I love to proclaim these strong old doctrines that are called by nickname Calvinism, but which are truly and verily the revealed truth of God as it is in Christ Jesus. By this truth I make my pilgrimage into the past, and as I go, I see father after father, confessor after confessor, martyr after martyr, standing up to shake hands with me ... Taking these things to be the standard of my faith, I see the land of the ancients peopled with my brethren; I behold multitudes who confess the same as I do, and acknowledge that this is the religion of God's own church." - Charles Spurgeon, Spurgeon's Sovereign Grace Sermons, Still Waters Revival Books, p. 170
- Charles Spurgeon: "What is the heresy of Rome, but the addition of something to the perfect merits of Jesus Christ--the bringing in of the works of the flesh, to assist in our justification? And what is the heresy of Arminianism but the addition of something to the work of the Redeemer? Every heresy, if brought to the touchstone, will discover itself here. I have my own private opinion that there is no such thing as preaching Christ and Him crucified, unless we preach what nowadays is called Calvinism. It is a nickname to call it Calvinism; Calvinism is the gospel, and nothing else. I do not believe we can preach the gospel, if we do not preach justification by faith, without works; nor unless we preach the sovereignty of God in His dispensation of grace; nor unless we exalt the electing, unchangeable, eternal, immutable, conquering love of Jehovah; nor do I think we can preach the gospel, unless we base it upon the special and particular redemption of His elect and chosen people which Christ wrought out upon the cross; nor can I comprehend a gospel which lets saints fall away after they are called, and suffers the children of God to be burned in the fires of damnation after having once believed in Jesus. Such a gospel I abhor." (C. H. Spurgeon, The New Park Street Pulpit, Vol. 1, 1856)
Calvinism In the Early Church Fathers: Ignatius (Student of the Apostle John), Cyprian, Augustine, et al. (Free MP3s & More, By William Cunningham, Dr. Matthew McMahon, W.G.T. Shedd, Dr. Curt Daniel, John Calvin, Dr. Kenneth Talbot, Jerome Zanchius, et al.
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Postmillennialism (Free Reformation MP3s, Puritan Books and Reformed Quotes), by Jonathan Edwards, John Murray, Samuel Rutherford, Dr. Steven Dilday, Iain Murray, Thomas Brooks, Greg Price, Pastor Jim Dodson, Dr. F.N. Lee, David Silversides and Others
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