Cults, False Religions, Psychology, Humanism

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"When heresy rises in an evangelical body, it is never frank and open. It always begins by skulking, and assuming a disguise. Its advocates, when together, boast of great improvements, and congratulate one another on having gone greatly beyond the 'old dead orthodoxy,' and on having left behind many of its antiquated errors: but when taxed with deviations from the received faith, they complain of the unreasonableness of their accusers, as they 'differ from it only in words.' This has been the standing course of errorists ever since the apostolic age. They are almost never honest and candid as a party, until they gain strength enough to be sure of some degree of popularity. Thus it was with Arius in the fourth century, with Pelagius in the fifth, with Arminius and his companions in the seventeenth, with Amyraut and his associates in France soon afterwards, and with the Unitarians in Massachusetts, toward the close of the eighteenth and the beginning of the nineteenth centuries. They denied their real tenets, evaded examination or inquiry, declaimed against their accusers as merciless bigots and heresy-hunters, and strove as long as they could to appear to agree with the most orthodox of their neighbours; until the time came when, partly from inability any longer to cover up their sentiments, and partly because they felt strong enough to come out, they at length avowed their real opinions." - Samuel Miller, 1841.

"For, where God built a church, there the devil would also build a chapel ... In such sort is the devil always God's ape." - Martin Luther, 1566.

"Why is it many evangelical preachers shout from the pulpit about God's power, but then shuffle their emotionally troubled members off to the closest therapist? Both church leaders and lay persons seem to believe that the psychological 'experts' have the answers for the wounded hearts and souls of God's people. And when churches do offer counseling, it often is tinged with the secular psychology and psychotherapy that have infiltrated the church. Psychobabble (by Richard Ganz, former psychologist, now a Reformed pastor-ed.) explains the dichotomy between secular and Biblical counseling and shows the danger of incorporating secular techniques into a Christian approach... As anti-Christian bias becomes increasingly pervasive in secular psychology, the church must look to the true source of all healing. This book will point the way." (Back cover, Psychobabble). "(In Psychobabble-ed.) Dr. Ganz threads through all the sticky issues as he confronts the psychological demigods of the Christian integrationists' pantheon and exposes their feet of clay. For those who have wondered whether the integration of secular psychotherapy with the revelation of God in the Bible is possible—here is your answer." - Dr. Jay Adams.

"The history of that human ignorance which calls itself 'philosophy,' is absolutely identical with the history of fools! If ones were to write the history of folly, he would have to give several chapters to philosophy, and those chapters would be more revealing than any others." - Charles Spurgeon, The Greatest Fight in the World.